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The Twelve
Steps
1. We admitted we were powerless over food -
that our lives had become unmanageable.
2. Came to believe that a Power greater than ourselves could restore
us to sanity.
3. Made a decision to turn our will and our lives over to the care
of God as we understood Him.
4. Made a searching and fearless moral inventory of ourselves.
5. Admitted to God, to ourselves and to another human being the
exact nature of our wrongs.
6. Were entirely ready to have God remove all these defects of character.
7. Humbly asked Him to remove our shortcomings.
8. Made a list of all persons we had harmed and became willing to
make amends to them all.
9. Made direct amends to such people wherever possible, except when
to do so would injure them or others.
10. Continued to take personal inventory and when we were wrong,
promptly admitted it.
11. Sought through prayer and meditation to improve our conscious
contact with God as we understood
Him, praying only for knowledge of His
will for us and the power to carry that out.
12. Having had a spiritual awakening as the result of these steps,
we tried to carry this message to compulsive overeaters and to practice
these principles in all our affairs.
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The Twelve
Traditions
1. Our common welfare should come first; personal
recovery depends upon OA unity.
2. For our group purpose there is but one ultimate authority - a
loving God as He may express Himself in our group conscience. Our
leaders are but trusted servants; they do not govern.
3. The only requirement for OA membership is a desire to stop eating
compulsively.
4. Each group should be autonomous except in matters affecting other
groups or OA as a whole.
5. Each group has but one primary purpose - to carry its message
to the compulsive overeater who still suffers.
6. An OA group ought never endorse, finance, or lend the OA name
to any related facility or outside enterprise, lest problems of
money, property, and prestige divert us from our primary purpose.
7. Every OA group ought to be fully self-supporting, declining outside
contributions.
8. Overeaters Anonymous should remain forever nonprofessional, but
our service centers may employ special workers.
9. OA, as such, ought never be organized; but we may create service
boards or committees directly responsible to those they serve.
10. Overeaters Anonymous has no opinion on outside issues; hence
the OA name ought never be drawn into public controversy.
11. Our public relations policy is based on attraction rather than
promotion; we need always maintain personal anonymity at the level
of press, radio, films, television, and other public media of communication.
12. Anonymity is the spiritual foundation of all these traditions,
ever reminding us to place principles before personalities.
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